Before we pick up part 2 of the Genesis Overview lets review. The first 2000 years included: creation, disobedience, getting kicked out of paradise and the first murder. Then we find God truly upset with mankind, but Noah is found righteous. God gives him exact plans on how to build a big boat, but the catch; only Noah, his wife, their 3 boys and their wives are the only humans allowed on. After the flood, Abram (Abraham) has now lied about who his wife is to spare his life. His wife Sarai (Sarah) takes matters into her own hands because she feels God’s promise (I will make you a great nation Genesis 12) won’t happen if she doesn’t help. I have to admit, I am guilty of helping God along as well, and just like in Sarai’s case, it didn’t end well. Finally, Sarah gave Abraham a son at the age of ninety.  I know much more happened: The Tower of Babel, Sodom and Gomorrah, and God providing the ram for the sacrifice, my prayer is that you will go back and want to study God’s Word for yourself. 

Picking up our overview in Chapter 24. Isaac is now forty years old (Genesis 25:20) and Abraham is asking for his head senior servant to make an oath. Abraham calls him in and asks the servant to put his hand under his thigh to make a promise to find Issac a wife. This promise came with specific requirements.  The wife was not to come from the Canaanites. The servant needed to go back to Abraham’s country where his own relatives lived. The servant was also told that under no circumstances could Isaac go there. If the servant couldn’t be successful without Isaac going, the servant was released from the oath. To give you an idea of the legality of the servant taking this oath by putting his hand under Abraham’s thigh, in today’s society, he would have to sign his name on a legal document, certified and signed in front of a notary. And luckily we see in Genesis 24, the servant was successful and brought back Rebekah. 

Rebekah and Isaac had been married for approximately 20 years (Genesis 25:20 &26) when she finally became pregnant after Isaac prayed to the Lord on behalf of his wife. During the pregnancy the babies jostled each other within her (25: 22). Rebekah inquired of the Lord. The Lord told her that two nations were within her womb, that they will be separated, and the older will serve the younger. The story of the twins can be found in Genesis 25 to the beginning of chapter 28. Their story is filled with favoritism and deceit just to name a few. In the very beginning of the story Esau thinks he is going to die, so he sells his birthright to Jacob for a bowl of stew. (Genesis 25;33). 

In Chapter 26, there was a famine. God tells Isaac to move to a land and stay there. Verse 3 God says, “stay in this land for a while and I will be with you and bless you.” Even when Isaac has God’s blessing he still does the same as his father did which was lie about who his wife was. Isaac told the people that Rebekkah was his sister, so that his life might be spared. Abraham, his father did it as well in chapter 12. In the rest of the chapter we see God’s favor on Issac, but not before another dispute.

By Genesis 27, Jacob and Esau are forty years old. Esau has taken a Hittite as a wife, which became a source of grief for Isaac and Rebekah because she was a pagen, not of Jewish descent. Isaac is also around 100 years old, the age his father was when he was born.  Following the story of Jacob and Esau into chapter 28, you will find a wife plotting so that her favorite son gets the blessing. When Issac realizes he has been deceived, “he trembled violently” (verse 33). 

Esau is so angry that he vows to kill Jacob after Isaac is dead. Upon being told of Esau’s plot, Rebekah told Jacob to go live with her brother Laban in Harran, but to make it look like it was Isaacs idea she went to him and said, “I am disgusted with living because of the Hittite women. If Jacob takes a wife from among the women of this land, from HIttite women like these, my life will not be worth living.” (vs 48)

We begin chapter 28 with Isaac calling for Jacob, blessed him and commanded him to leave and find a wife among the daughters of Laban. When Esau learned of this, and how displeasing the Canaanite women were to his father, he went to Ishmael (Isaac’s older half brother) and married the sister of Ishmael’s daughter in hopes that this would please his father and mother. Chapter 28 finishes with God speaking to Jacob and Jacob making the faith in God, his own. Chapter 29 is the story of how Jacob worked for seven years for Rachel but Laban gave him Leah instead because she was the oldest. Jacob loved Rachel so she worked another seven years for her. Again, we find ourselves in the midst of deceit, barrenness, and true love. 

When the Lord saw that Leah was not loved He enabled her to conceive and Rachel remained childless. Leah thought that because she gave him a son, Jacob would love her, but unfortunately that was not the case. With every son, she was hoping that Jacob would love her. 

After Leah had four sons, she stopped having children and somehow Rachel thought her non child bearing was Jacob’s fault. Chapter 30 starts with Rachel telling Jacob to give her children or she’ll die. Jacob became angry and gave a great response. “Am I in the place of God, who has kept you from having children?”  Then just like her father-in-law’s mother (Sarah) her response was, take matters into her own hands and give her husband her servant. What happens? She has a son and Rachel says that God has vindicated her. Then the servant has another son, and Rachel states she has won the struggle she had with her sister (verse 8), 

Leah, seeing she was no longer conceiving, gave her servant to her husband Jacob and she too conceived not once but twice but the rivalry between the sisters didn’t end there. In chapter 30, Rachel sells the right to sleep with Jacob to Leah. What happens? Two more sons and a daughter. Finally it is Rachel’s time to actually give birth to a son, Joseph. 

The story continues with more rivalry, this time between Jacob and Laban, his father-in-law, and it all started because Jacob wanted to leave with all that he had and return to his homeland. Chapter 31 God intervenes again and tells Jacob to go home and that He would be with him but Laban goes after him. Again God intervenes in a dream and Laban, in the end kisses his grandchildren and daughters and sends them on their way, but only after Jacob lays out his twenty years of frustration. 

Now Jacob is preparing to meet Esau. He sends many gifts ahead of the meeting thinking this will pacify Esau.  Jacob gets word that Esau is coming with 400 men. Jacob, in preparation  moves his two wives, his two female servants and his eleven sons across the stream. Then he sent across his possessions.  That evening  Jacob wrestled with a “man,” and by daybreak, the “man” had changed Jacob’s name to Israel because he had struggled with God and with humans and had overcome. (Genesis 32:28) The exchange goes on and Jacob realizes he has seen God face to face and his life was spared. (vs 30) 

Jacob sees Esau coming and in fear of retaliation he divides up his children among the women and he walks ahead and bowed down as he approached, but Esau ran to meet Jacob, embraced him and kissed him. There they wept. This was an amazing story of redemption as Jacob keeps calling him lord and that he was his servant. 

As the journey continues in chapter 34, you will read about the rape of Jacobs only daughter Dinah and how her brothers get revenge. But by chapter 35 God has asked them to move again, cleanse themselves and rid themselves of all foreign gods. It was also during this time that Rachel became pregnant and died after giving birth to Benjamin and Rueben (Leah’s oldest son) slept with Bilhah, Rachel’s maid servant, who is the mother to his half brothers, Dan and Naphtali. 

The end of Genesis (chapters 37-50) is the story of Joseph, Rachel’s first born and it is written that he was also the son that Israel loved most. Israel made Joseph an ornate robe (coat of many colors) and this proved to the others that he was loved more. One of Joseph’s first problems was that he had dreams and told his brothers about them. (Genesis 37: 5-9)

Joseph not only told his brothers but he also told his father who rebuked him, but kept it in mind, but the brothers were jealous and plotted to kill him. Luckily for Joseph, Ruben had a conscience and didn’t want him killed and actually came up with the plan of putting him in a cistern so he could rescue him. By the time he came back, the other brothers had sold Joseph to  a band of Ishmaelites. They took his coat, ripped it and covered it with blood from a slaughtered goat to make it look like he was attacked by a ferocious animal. At this point Jacob has torn his own clothes and swore to mourn until the day he joined his son in the grave. 

At this time Judah (Leah’s son) has grown up and moved on. He is married and has 3 sons. The first son is wicked in the sight of God, so he is put to death but at that time he was married and culturally the next son should take his deceased brother’s place to produce an heir. He takes that role but because he doesn’t get her pregnant (Genesis 38:10) he too is put to death by the Lord. Judah promises Tamar, his daughter-in-law, the youngest when he is older. She is to go home to her fathers house.  Judah doesn’t want to lose his last son, so he never sends him. The chapter goes on to say that a long time has passed and Judah is done mourning the death of his wife. Tamar is told about her father-in-law coming to the area, so she dresses as a prostitute, sleeps with him and gets pregnant. She is smart though, as a pledge for payment Judah gives her his seal, chord, and staff.  When it is found out she is pregnant, being burned to death is her punishment. She is brought before Judah where she reveals who the father is.  Judah’s response can be found in verse 26 of chapter 38. And the reason this story of Genesis is important, is because Tamar is one of the women mentioned in Jesus’s lineage. (Matthew 1:3)

Now to finish out the rest of Genesis and the story of Joseph and where the phrase many love to quote. “What you meant for harm, God intended for good.”  (Genesis 50:20) The Ishmaelites sold Joseph to Potipher an Egyptian who was one of Pharaoh’s officials. Through no wrong doing of Joseph,  he was thrown in prison (Genesis 39) but the Lord had favor shown to him and he was put in charge of the prisoners. The Lord was with Joseph and gave him success in whatever he did (vs 23).

Starting in chapter 40, Joseph, at age of 30, because of God’s favor in interpreting Pharaoh’s dreams Joseph was put in charge of all Egypt. The famine was great in all the land, but because of the dreams Pharaoh had and Joseph interpreting, Egypt was prepared. It was during this time that Joseph’s brothers came to Egypt for food. They didn’t recognize him, and  instead of holding a grudge, Joseph showed favor. (Genesis 40-47)

Genesis 49, “Then Jacob called for his sons and said: “Gather around so I can tell you what will happen to you in days to come.”  As we finish our look at Genesis, the ultimate in not holding a grudge.

You intended to harm me, but God intended it for good to accomplish what is now being done, the saving of many lives. Genesis 50:20